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Makale Özeti:
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Referring the Turks that migrated to European countries as ‘temporary workers’
in 1960, it is obvious that neither the Turkey nor the receiving countries had no
policy about migration because of the thought that they would ‘go back to their
homeland’. Since late 1970s, the receiving countries’ points of view have changed
in the way that Turks were not be temporary but permanent. So they developed
some strategies and policies. The purpose of these new laws/policies was to take
the migration wave under the control and supporting immigrant integration in
Europe. Turkey as an emigration country, during those days, started to take some
serious steps about preventing its own citizens from assimilation and helping them
to integrate successfully.
During the migration period, from the early 1960s to the middle of 1980s, there
was no official religious services for Turkish immigrants. For about 20 years, those
people had been destined to be on their own. Within that period religious services
had also been carried out mostly by some Turkey based religious groups,
communities and movements. In this paper, the influence of Turkey-connected
religious groups and communities on the daily religious life of European Turkish
will be evaluated with a macro-sociological point of view.
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