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Makale Özeti:
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This paper highlights and evaluates the significance of an emerging social theological discourse in contemporary Muslim Southeast Asia. It emerged partly
as a response to the traditional Islamic theology inasmuch as the revivalist
dakwah activism that became prominent since the 1970s. This emerging discourse is part of the continuity and extension of the reformist voices which
have evolved since the late 19
th
century. As a theology, it puts discourse about
God as its premium but extend its focus on the social dimension of faith in
God, of the social message of the religion, and the social responsibility of the
man and community of faith in God, and to their fellow human beings. Today there are several books and articles written which can be classified as belonging to this genre of social theology. In Indonesia this discursive theology
can be found in rational, humanistic, transformative cultural, and the oppressed theologies. It opens a wider realm of participation and engagement,
where theology is no longer the exclusive affairs of experts, but inclusive of the
lay intellectuals who are not necessarily from a strictly religious background.
It also enables the Muslim public to comprehend critically and to cope creatively with rapid social change, and its attendant problems. Theology is, after
all, a human enterprise, albeit it’s strong religious commitment. To harness
the potentiality of the social theology, calls for its recognition. Herein lies the need to start studying and engaging them discerningly, or to advance its critical dimensions for the benefits of the larger Muslim public.
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